So when we say Malchut, we are talking about the creature as it is in that stage. Following the commentary, students and viewers on Kabbalah TV ask questions related to the lesson's topic, which Dr. It is nevertheless easier and more understandable to use words. At first glance, this idea seems totally preposterous. These divine attributes, these feelings, are beyond description and we cannot understand them. We call the combination of a Vessel and Light, a Partzuf, an emanated being, a creature that has made that decision to restrict everything it cannot take in with the intent to please the Creator. It only allows the creature to accept an amount of Light in proportion to its own strength; to accept it only for the sake of the Creator.
The Vessel, which is now empty of Light because it felt the Creator and wishes to be like the Light, refuses to receive. When we need to be changed, we let Mom and Dad know it. It only allows the creature to accept an amount of Light in proportion to its own strength; to accept it only for the sake of the Creator. The entrance into the spiritual worlds by acquiring just one degree of similitude with the Creator already means eternity, absolute pleasure, and attainment. If the sand is fine enough, we can even see the lines within the palm of the hand on the imprint. The Vessel, the will to receive, now has two different attributes it can compare with each other. It realizes that it is far more natural for it to receive than to give, for this is exactly how it was created. In Hebrew, we call it Phase Shoresh and name it Keter. This is how the language of branches was created. It will imitate our example of the guest and the host. There is a huge difference in Phase 1— Hochma and Phase 4 — Malchut. The roles have been reversed. How can the Vessel accomplish fulfilling what it needs and at the same time fulfill its desire to be like its Creator? We need to undertake this work of correction while living in this world, in our everyday circumstances and dressed in our bodies. As for how Kabbalah names things, different terms are assigned [or given] to the various parts of creation using names of various parts of the human body. Study this diagram until you are familiar with the terms and what they mean. The process of an independent creation has taken place. Then to clarify the material, and to make it more suitable as a means for students' spiritual progress, Dr. The guest holds the key to the success of the dinner and consequently masters the situation. Progressing toward this goal, at the fastest rate possible, and with the highest consciousness of oneself and one's surroundings in the process, is done through the consistent attraction of the Surrounding Light Ohr Makif. This concept is so fundamental to our work! Through experience we all know that when we are hungry and begin to eat, after a certain time we no longer feel the hunger, even if the most delicious dishes are made available. Thus, as it is above, so it is below. The problem is that in receiving for itself, it only feels whatever is inside of it. These connections run from every spiritual object to every object in our world. Baal HaSulam quotes the very simple and eternal example of the guest and the host.
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If You Want to Learn Kabbalah, What Should Your Purpose Be?
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